१२० वेदान्तसारः [अधि.
प्रश्नश्व् ; न प्रधानादेः | "अध्यात्मयोगाधिगमेन देव्ं मत्वा इत्यादेि, रुपन्यासः | "येयं प्रेते वेिचिकित्सा मनुष्ये अस्तीत्येके इत्यादिकश्च प्रश्नः|॥|
महद्वच्च ॥ ७ ॥
"बुद्धेरात्मा महान् परः" इत्यात्मशब्दाद्यथा न तान्त्रिको महान्, तथाव्यक्तमपीतेि |॥
चमसाधिकरणम् २
चमसवदविशेषात् ॥ ८ ॥
and the person engaged in the meditation. But there is no mention at all of the Pradhana etc. The mention is this-, They know the Lord through knowledge of the self, obtained with concentrated mind' (Kath. 1-2-12). The question is this 'Some say that there is something after death; some say no (Kath. 1.1.20).
7. Mahadvacca
And as in the case of the Mahat.
'Higher than the intellect is the great self' (Kath. 1-3-10). Here the word, Mahan, refers not to the Mahat of the Samkhyas because the usage of the word Atman. Similarly their Avyakta also should not be taken as meant.
CAMASADHIKARANA 2
8. Camasavadavis'esat
. On account of there being no mention of the special characteristic; as in the case of Camasa.'
Camasa is a cup used in the sacrifice for drinking Soma juice.