' ऐतदात्म्यमिदं सर्वम्' इत्यादिनाकाशादेरपेि विकारत्वावगमात्, तेजःप्रभृतिविभागवचमं सर्वस्य प्रदर्शनार्थमेिति निश्चीयते; '1यथा लोके 'दशेमे देवदत्तपुत्राः ' इत्युक्त्वा तेषु केषांचिदुत्पत्तिवचनम् |
एतेन मातरिश्वा व्याख्यातः ॥ ८ ॥
'तेजोऽत: ' इत्यादि वक्तुं वायोः पृथगुपादानम् ॥
असंभवस्तु सतोऽनुपपत्तेः ॥ ९ ॥
The spatial ether, etc. undergo modifications, as stated
in the text, 'All this has Him as the Self' (Chand. VI-8-7). What has been determined here is this-- The statements made as regards the creation of fire, etc. are intended to include also the creation of all other creatures. In the popular usage, some one has said first, ' All these ten are the sons of Devadatta . Then he mentions some of them as born from Devadatta.
8. Etena Mettarishwa vyakhyatah
Hereby the wind becomes explained (as an effect). The wind is separately mentioned here so that it may be referred to in the further Sutras 11-3-10 and so on.
9. Asambhavastu satonupapatteh
The non-origination is for that existence only, because of its impossibility in other cases.
1 यथा च Pr,
