पृष्ठम्:वेदान्तसारः.djvu/२५२

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वेदान्तसारः

प्रकृतेरेव कर्तृत्वे, कर्तुरेव भोक्त्तृत्वमिति सैव भोक्त्री स्यादित्यर्थः॥

समाध्यभावाच्च ॥ ३८ ॥

प्रकृतेरेव कर्तृत्वे ' प्रकृतेरन्योऽस्मि ' इति समाध्यभावप्रसङ्गाच्च ॥

यथा च तक्षोभयथा ॥ ३९ ॥

आ'त्मनः कर्तृत्वे ' इच्छायां करोति, अन्यथा न करोति ' इति' व्यवस्था च सिध्यति ; यथा तक्षा स्वकार्येषु । बुध्देरिच्छाभावान्न व्यवस्था, चेतनधर्मत्वादिच्छायाः ॥

Suppose the Pradhana is the doer. Then the power of enjoyment also must belong to it as there is a rule, namely, that the doer only must be enjoyer of the effect. The meaning is that the Prakruti will enjoy the fruits of the actions.

'38. Samadhyabhavacca

And on account of the absence of such a meditation.' Suppose the Prakrti is the doer. Then the meditation with the conviction, ' I am other than the Prakurti ' would not take place.

39. Yatha ca taksobhayatha

And then only, both the alternatives are possible as in the case of a carpenter.

Suppose the self is the doer. Then only the fact, namely, ' He does when he wishes and does not in other case ' is possible to accept. This is similar to the case of a carpenter, regarding his work. This fact cannot be