प्रतिषेधाच्च ॥ २९ ॥
'नास्य जरयैतज्जीर्यति1 इत्यादिनाचिद्धर्मप्रतिषेधाचैवम् !
पराधिकरणम् ७
'जन्माद्यस्य यतः' इत्यादिना 'प्रतिषेधाच्च' इत्येंतदन्तेन यत्परमकारणं 2परं ब्र॑ह्म प्रतिपादितम्, अतः परमपेि किंचित्तत्वमस्तीतेि युक्तयाभासेनाशङ्कयते3
परमतः सेतून्मानसंबन्धभेदव्यपदेशेभ्यः
29. Pratisedhacca
. And on account of the denial of the characteristics of the non-sentient beings in the Brahman.
The characteristics of the non-sentient beings are denied in the Brahman in the scriptural text, 'This Brahman does not become old, on account of the body's becoming old' (Chand. VIII-1-5).
PARADHIKARANA 7
In the Sutras 1-1-2 to III-2-29, the Supreme Brahman is stated to be the primeval cause of the universe. Now a doubt arises due to some erroneous reasonings that there is some thing higher than this Brahman. This doubt has been introduced in the Sutra-
30. Paramatah setunmanasambandhabheda-
vyapades'ebhyah
There is something higher than this, on account of the designations of the bridge, measure, connection and difference.
1 जीर्यते A 1, M 1, 3. 2 परं omitted M 1. 2. Pr, 3 शड्क्यते M 2, 3
