अनेन सर्वगतत्वमायामशब्दादिभ्यः ॥ ३६ ॥
'अणोरणीयान्महतो महींयान् ' ' तेनेदं पूर्णं पुरुषेण सर्वम् ' ' व्याप्य नारायणः स्थितः ' ' नित्यं विभुं सर्वगतं सुसूक्ष्मम् ' इत्यादि. शब्दैरनेन ब्रह्मणा स्वव्यतैिरिक्ततत्वस्य व्याप्यत्वमवगतम् | ततु तस्मात्परं वारयति |॥
फलाधिकरणम् ८
फलमत उपपत्तेः ॥ ३७ ॥
अतः परस्माद्ब्रह्मणं एव कर्मभिरुपासनेन चाराधितात् भोगापवर्ग-
36. Anena sarvagatatvamayamasabdadibhyah
Omnipresence of that Brahman, is understood from the declaration of His extending etc.
This Brahman pervades all other objects. This is stated in the following scriptural texts-' He is more minute than the minute. He is more great than the great.' (Kath. I-2-20). 'All these are filled by that Person' (S'vet. III-9). ' Narayana remains pervading everything' (Tait. 11-7). 'The eternal, All-pervading, Omnipresent, and Exceedingly Subtle' (Mund. I-1-6). The above mentioned fact denies the existence of higher than Him.
PHALADHIKARANA 8
37. Phalamata upapatteh
From Him start the rewards of worships; on account of possibility.
'From Him' means' from the Highest Brahman alone.' The worldly pleasures and the final release start from Him only
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