'द्वादशाहषदुभयविधं बादरायणोऽतः ॥ १२ ॥'
उभयश्रुतेः सशरीरत्वमशरीरत्वं चेच्छातः; यथा द्वादशाह उभय श्रुतेः सत्रमहीनं च भवति ॥
'तन्वभावे संध्यवदुपपत्तेः ॥ १३ ॥'
स्वेनैव सृष्टतन्वाद्यभावे स्वप्ने * अथ रथान् रथयोगान् पथः सृजते ।' इति परमपुरुषसृष्टैः 'भोगवत् मुक्तोऽपि परमपुरुषसृष्टरेव लीला रसं भुङ्क्ते ॥
the body and the sense-organs. Jaimini opines that the
instruments, such-as, b0dy etc., are present in the Released
soul.
12.Dvadasahavadubhayavidham Badarayanotah
For the same reason, Badarayana holds that he is of both kinds; as in the case of the twelve-days sacrifice.
There are texts to show that, as and when he desires, he can have body or not. The analogous case is the twelve-days sacrifice, which according to the texts, belongs either to the Satra or the Ahina class of sacrifices. 13 Tanvabhave samdhyavadupapatteh. In the absence of the body, the Released soul ex periences pleasure etc. as in the state of dream ; that being possible The Released soul does not possess body that is his own creation. In that case he enjoys the sport, with the instru ments created by the Highest Person. This is analogous
- इष्टभोगवत् A 1, M 3
