पृष्ठम्:वेदान्तसारः (सदानन्दः).djvu/१६२

NOTES. 151. ceases to be Brahma (3. 2. 7, 9 ); in sound sleep he is joined to Brahma, but returns to his own body on awaking (3. 2. 9, 31); there are only four states into which he can possibly enter, and there is no fifth; but he may be in a state of swoon which is said to be a semi-entrance into sound sleep and another state (3. 2. 10 ); shaking of avidya by means of vidya, he becomes one with the infinite Prajna (3. 2. 26). Page 18. मनस्तु ज्ञानेन्द्रियैः सहितं ! All the editions, without exception, read here कर्मेन्द्रियैः which is opposed by most of my MSS. of the text and by all those of the connmen tary. My reading is confirmed by Vivekchudamani 170 –‘ज्ञानेन्द्रियाणि च मनश्च मनोमयः स्यात्’’ and by Pan chadas; i. 35. ‘सात्विकैर्धीन्द्रियैः साकं विमर्षात्मा मनोमयः'। Page 19. With the quotation from Goraksasataka, com. pare the following from Suresvara's Manasollasa (1X. 14, 15 )-“नागो हिक्काकरः कूर्म निमेषोन्मेषकारकः। श्रुतं करोति कृकलो देवदत्तो विजृम्भणम् । स्थौल्यं धनञ्जयः कुर्यान्मृतं च न विमुञ्चति” । सूक्ष्मशरीरं । As to this enveloping Jiva during transmi gration, see reference above to Brahmasutrabhasya 3. 1. 1; also Notes to page 100. . Page 20. In line 11, the editions contrary to my MSS, insert सूक्ष्माभिः before the word मनोवृत्तिभिः। Page 21. पञ्चीकरणं The following is from Sankara's Pan chikaran–‘पंचमहाभूतानामेकैकं द्विधा विभज्य चतुर्धा कृत्वा स्वार्धभागं विहायेतरेषु पंचधा पंचीकृतेषु पंचीकरणं भवति । Sures vara's vartika on the above reads as follows ‘पृथि व्यादीनि भूतानि प्रत्येकं विभजेद्विधा । एकैकं भागमादाय चतुर्धा विभजेत्पुनः ॥ ८॥ एकैकं भागमेकस्मिन्भूते संवेशयेत्क्रमात् । ततश्चा- काशभूतस्य भागाः पंच भवन्ति हि ॥ ९ ॥ वाय्वादिभागाश्चत्वारो वाय्वादि ष्वेवमादिशेत्। पंचीकरणमेतस्यादित्याहुस्तत्त्वचेदिनः ॥१०॥* १ Page 22. ‘वैशेष्यात्” So all my MSS., but most of the editions reads वैशिष्टयात् Dr. Ballantyne's rendering of