"पृष्ठम्:वैराग्यशतकम्.djvu/६२" इत्यस्य संस्करणे भेदः

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{{block center|<poem>गङ्गातीरे हिमगिरिशिलाबद्धपद्मासनस्य

::ब्रह्मध्यानाभ्यसनविधिना योगनिद्रां गतस्य।

कि तेर्भाव्यं मम सुदिवसैर्यत्र ते निविशङ्कः

::कण्डूयन्ते जरठहरिणाः स्वाङ्गमनं मदीये ॥६८॥</poem>}}

{{gap}}98. Will those happy days come to me when

on the bank of the Gaiga, sitting in the totus

posture on a piece of stone in the Himalayas, I

shall fall into the yoga-tiard (i.e. lose all con

sciousness in Sandhi or perfect concentration)

resulting from a regular practice of the contem

plation of Brahman. and when old antelopes

having nothing to fear, will rub their limbs against

my body !

{{gap}}[ पझासनम्-lit. lotus-seat; sitting cross-legged so that

the soles of the feet protrude above alog the thighs]

{{block center|<poem>पाणिः पात्रं पवित्रं मणपरिगतं भैक्षमक्षय्यमन्न

::विस्तीर्णा’ वस्त्रमाशादशकमचपलं तल्पमस्वल्पमुवीं ।

येषां निःसङ्गताीकरणपरिणतस्वान्तसंतोषिणस्ते

::अन्याः सन्त्रस्तदन्यत्र्यतिकरनिकराः कर्म नेिमूचयन्ति ,'&& ? ।</poem>}}

{{gap}}99, With the hand serving as sarci cop, with

begAcad food that comes through wandering and

never runs short, with the ten quarters ys their

ample garnent and the earth as a fixed, spacious

bed-ble५3ed are they who, having for$aken the

nशnifolk Worldly associations which all attitude

of want breed8, and selt-contented with a heart