"पृष्ठम्:वेदान्तसारः.djvu/२८०" इत्यस्य संस्करणे भेदः
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पुटाङ्गम् (उपयोगार्थम्) : | पुटाङ्गम् (उपयोगार्थम्) : | ||
पङ्क्तिः १: | पङ्क्तिः १: | ||
{{rh|left='''२४२'''|center='''वेदान्तसारः'''|right=['''अधि'''}} |
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२४२ |
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'''तस्या आहुतेः सोमो राजा संभवति' इति सोमभूतस्यैव 'सोमो''' |
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राजा |
'''राजा' इति प्रत्यभिज्ञानादद्भिः परिष्वक्तस्तच्छरीरक एवाप इत्युच्यत''' |
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इत्यवगम्यते |
'''इत्यवगम्यते ॥''' |
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by the word, water, is meant the individual self, who is |
by the word, water, is meant the individual self, who is |
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embraced with the water and has it for his body. This is |
embraced with the water and has it for his body. This is |
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what is understood in the scriptural texts. |
what is understood in the scriptural texts. |
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(0r this reference is metaphorical ; because of |
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{{c|'''''7. bhaktam vanatmavittvat; tatha hi darsayati'''''}} |
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declares |
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* He becomes S0706 King ; Him the gods eat ' (Cl471d |
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V. 10-4). Here the eating by the gods of the self who has |
He becomes ''Soma'' King ; Him the gods eat ' (''Chand.'' V. 10-4). Here the eating by the gods of the self who has |
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become as King |
become as King ''Soma'' must be taken metaphorically. The |
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idea is that he becomes the means of enjoyment of the |
idea is that he becomes the means of enjoyment of the |
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gods; because he is other than the realizer of the Self. |
gods; because he is other than the realizer of the Self. Accordingly it has been stated in the text ''''He is like an''' '''animal for the gods' (''Brh'' 1-4-10).''' This statement reveals that he is the means of enjoyment of the gods. The following |
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ingly it has been stated in the text ' He is like an animal for |
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the gods,' (B?). 1-4-10). This statement reveals that he |
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is the means of enjoyment of the gods. The following |