"पृष्ठम्:वेदान्तसारः.djvu/२८१" इत्यस्य संस्करणे भेदः

{{rh|left='''२]'''|center='''तृतीयाध्याये प्रथम: पादः'''|right=['''२४३'''}}

'''दर्शयति । तथात्मविदामनात्मविदां च परमपुरुषोपकरणत्वं देवोपकरणत्वं'''

'''च स्मर्यते'''

''''देवान् देवयजो यान्ति मद्भक्ता यान्ति मामपि' इति ॥'''

{{c|'''कृतात्ययाधिकरणम् २'''}}

{{c|'''कृतात्ययेऽनुशयवान् दृष्टस्मृतिभ्यां'''

'''यथेतमनेवं च ।। ८ ।।'''}}

स्मृतिभ्यामवगम्यते । 'रमणीयचरणा रमणीयां योनिमापद्यन्ते' इति श्रुतिः।

''Smruti'' text also says that the realizers of the Self and the non-realizers of the Self are means of enjoyment of the Highest Person and of the gods respectively -''''Those,''' '''who worship'''

'''the gods go unto the gods and those, who worship Me,''' '''go unto me' (''Bha. Gi.'' VII. 23-7).'''

{{c|'''KRUTATYADHIKARANA 2'''}}

{{c|'''''8. Krutatyayenusasanavan drustismrutibhyam yatetamanevam ca'''''}}

'''On the exhaustion of the ''Karmans,'' the selves'''

'''descend with a remainder of ''Karmans,'' according to the'''

'''''Vedic'' texts and ''Smrutis,'' The descent is by the same'''

'''route of the ascent and also not so.'''

It is understood by the scriptures and the ''Smrutis'' that on

the exhaustion of ''Karmans,'' the self returns to this world with

a remainder of the ''Karman'' whose fruits he has not enjoyed

The scriptural text is this-''''Those, whose deeds are good,'''

'''are born in good families' (''Chand.'' V. 10-7).'The Smruti''' '''texts'''