"पृष्ठम्:वेदान्तसारः.djvu/२८२" इत्यस्य संस्करणे भेदः

{{rh|left='''२४४'''|center='''वेदान्तसारः'''|right=['''अधि.'''}}

''''ततः परिवृत्तौ कर्मफलशेषेण जातिं रूपम्' इत्यादिका स्मृतिः ।'''

'''¹आरोहणप्रकारेण मार्गैकदेशे,² प्रकारान्तरेण चैकदेशे³ ॥'''

{{c|'''चरणादिति चेन्न , तदुपलक्षणार्थेति कार्ष्णाजिनिः ॥ ९ ॥'''}}

''''रमणीयचरणः' इति चरणशब्दान्न सानुशयः,⁴ चरणशब्दस्य'''

'''स्मार्ताचारविषयत्वादिति चेत्; न ; अनुशयापलक्षणार्था ⁵चरणश्रुतिः'''

'''तस्यैव ⁶सुखदुःखसाधनत्वात् ।'''

are these-''''Afterwards when a man returns to this world,'''

'''he obtains, by virtue of a remainder of ''Karman,'' birth,''' '''form' (''Apa. Dha. Sutra'' II. 1, 2, 3)''' and so on . The descent takes

{{c|'''''9. caranaditi cenna tadupalaksanarteti karsnajinih'''''}}

'''Should it be said that it is not so on account'''

'''of the term ''Carana''; not so, since ''Carana' connotes the ''karman'' also: thus ''karsnarjini'' thinks.

The word, ''Carana'', occurring in the passage ''''Those,'''

'''whose deeds are good' does not mean the remainder of''' ''karman,'' because it is generally used in the sense of''' ''''''smartacara'' '''(''i.e.,'' general conduct, described in the''' '''Smrutis'').''' Therefore the self is not followed by the remainder of his ''karman'' also ; because the pleasure

and grief are the result of such ''karman'' only.

¹आरोहप्रकारेण Pr

²देश: A 1. Pr.

³देश: A 1, Pr

⁴अनुशयः Pr

⁵अचार M 1. Pr

⁶सुखसाधनत्वात् A 1, M 1, Pr