KATHOPANISAD
possession is to be thered as fees for perferinauce (वैaksia to Riviks), ma९ away in that sacrifice all his possession. By e word 3d is indicated that the sacrifice, being one that is performed for getting some fruit, the fees, must necessarily be in every' way correct (and proper)
a&d : babhra: there wasHere (bli) has not replaced the toot 'as ' as in 'streshape Varasya' ({or the well-being tle Garuda), since it (Perfect tense) is a sirvadhaluka (Panini I 4, 13) as enjoined in Chandasy Abhayatdu.
1. 2.
tai be kundrai atta dowindu iyumindu sraddhivites solayata. While the fees were being distributed , sraddha overtook who was still youug. He refected : hina, thus
COMMEAN1AR :
td B : Hindu, Naciketas
krnm&rarm attaw : who was stil young
daksiasy iyaavasy: at the time of distribution of fees, namelycows the riois the officiating ) , to (priests
sraddha :* devotional mentality due to his wishing well for his father (itur-hitg•khna•prayukta)
वैoi:: overtook.
Even though the thing which helps iu procuring consent (to oficiate as priests) is called fee(s) (daksia), and the consent is (given) only once in a sacrifice, since (the word fees) gaius its significance on account of that consent, therefore the word fees (daksini) has to be only a singular number ; wherefore (ate etc) it is stated by Jaiumini ( insi•sitra X. iii. 56) "O milch cows in the passage cow is the fee of it" (tasya dher A gaps), that in the passage 'the milch cow is its fee' read in
( २ . cf. Krishna rets "lboy a« !e .
2 Krishna Prem translates it As Faj!h, but it is not blind fith . 'accompanied by hidden dook" It is r tate !sit! a । "fair lait :" kota of Kapiedge which is a
