पृष्ठम्:कठोपनिषद्भाष्यम्.pdf/११६

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12
I. 13.
KATHOPANISAD

COMMENTERY

Thus spoken to, Death speaks :

ॐra a browiki: I shai ten you who have requested. The use of the particle prc separated from the root is in accor dance with Panini Stre : * They can be used separately from roots' (t. it. 82).

me: From me: from my teaching do you know This is the meaning. The goal of knowledge is now made know

swatadoption : the attainment of the world of the Infnite vispu, because of the subsequent passage ( i, 9) " hat is Vispus Supreme Abode.

sto: After the attainment of that

kratist : Non-returm also. '{}ne gets ' is to be sp . plied. Thinking that Naciketa$ may have a doubt as to how that knowledge could bave such a power (Death) says :

sidhi : Know... 'This nature of knowledge that is the case of lberation due to its being a subsidiary to the meditation on Brahman placed in the cave, otheta do not trulow. (Therefore) do you know it, is the idea.

Or else, the teation of cat1se and efect is determined when it is said + Knowiug Agni do thon ge attaintent of the world of the Infinite and Permanence " since the root oid meaning ‘to know, could Hean ‘ t८ get, The suffix (city) in projana is in accordance with Pinimi (11. 2126) " The suffixes &lty and ance come after the root whose meaning signifies or is the cause of another action."

I. i. :5.

loadi egian zam wojea kaamai

a ithe yबैati o woda wd ।

a capi tact pratyavadad gathokta

arthdaya fty} *y+archived '

To birn, Death taught १hat fire, the means of (attaining the World (Svarga}. (He also taught him


. eि ; text, ats.