This ment has been explained in the Bh१ya under the shtra (J. ii, 12) * • Because of the specification" as follows:-- Brow¢jajic is soul, since he is born of Brahrman and is cons cient, knowing Hin as the worthy Divine. The meaning is Knowing the soul who meditates as that which has Brahman as ts self."
ded : What is meant by the Bhaya is this: " The signi- ficance of the word dev¢ goes up to one who has the Supreme Self as one's self, since the word deva signifies the Supreme Self and since identity cannot ®e between the soul and the Supremune.
आicayyg: Realizing one's own self as one whose self is Brahnan,
nam : this is mentioned in the earlier part of this mantra as rikaraware taurati.
४inim : means the abolition of the iseries of the form of samajra (the cycle of births and deaths).
I, i. I 5.
I. 1. 18.
rinciहैets rays et¢d idity
ye ew viduary cibute Nacibetan ।
a wryuhad pyralah *randya
*okaigo modate Sper galoke
He who, having mastered the performance of the three sections dealing with the Naciketa (fire) and <nowniug in this manner, perform » the piling of the Nacict•atar after knowing the three, that person, even prior to casting away the fetters of death, transcending sorrowenjoys in the celestial world.
COMMENTARY,
ficia; bar ready been explained.
1, writan Pe diagner the view at Shiatra and MY•da kad laeline to e cle 14todhaya view is more revechng, Arab stree of the pes asweet . a re also as to be ather, or od cer: Prem fast -->
