trays etcd: The nature of Brahman and by nature of the soul having the former as its self mention :};nthe inanta brahamajorjun deta i¢yaw: (I. 1. 17) and * nature of the freteltan) nmentioned in the passage *Tri : :ीr ety¢ &didhim ' (ibid.)
widitor : haviug known through the instruction of gurus or from Begrifices
can idwan: "The kuower who with this nowledge of these th:ee, const acts the Naciketa-fire•altar
at : 'That perso: (casting away ) the Death's fetters of the form of attachment and hatred etc.,
burotr : even prior to leaving the body
prarray0 casting away. The meaning is being free
fron 1he attachtment and hatred even while living
kbitigaa : १ranscending sorrow: this has been already coutepted upon.
I. i. 18b.
'Thi mantra is not in other texts, aud is spe:ial to Ranनंnuja's Basya ou the Upanishads
0 to xyelam brahajajida abhimilar
cilia ial ci४८ MiciseaH
५ ८ur by brakaajajhitwab%mah
anot tad yet pywar #o jayat
Whoever knowiug this pi}ing tip which is the self or of Brahmat and sentieut constructs N३cike (fre•altar. that very Prot becoming he hor of Brahuman and sentient, does that y which (he) is not born gath.
4a ; : Whoevet, knowing this piling up knowing this o be of the form of his scif, coastructo the realfrNicien swith Brahmaa as hin Self,
ges that are person,
Asahajajitsasta Bhats : Having the knowledge of ht or elf with Brahnan, as his Sc, perfoss that Baitation of God which is the area of seast
