Therefore the intention is that what was mentione in the previous mantra hribi etya Badam rihariday arati jagty : One learning these three Eurodkes dealing with Naciketa and performing three actions attaining contact (with Brahmopasana) the three y means of it crosses over birth and death," as the means of fiberation through the meditation upon the ord, is the piling up of the fire-altar preceded by the knowledge of his ow self having God as his soul and not any thing else.
This mantra is not seen in sole texts and was not cora mented upon by someSince, however, this is commented upon by such most reliable (authorities) as Vyऍsarya (author of the Srutaprakasia) and others, the doubt as to its being an interpolation is not proper.
1. i. 19.
va le'gari Nacibetan socrgyaa
yam writha deitized vgrers
elem agai targic orgasyanti janasah
tritiya karam acieto rica
This is the fireo Macikeas that leads to heaven which you cha५e as your second boon. People will call this fine as yours alone. 0 Nacike tas! choose a third boon.
८ : 'This etc. has been taught' has to be supplied . year: which the meaning is clear. And besides people will call this Agni by your name alone
Hritiyan raw : third boom : the neaning is clear.
If it be asked as to what authority there is for taking the word purge frequently used in this context, to mean liberatio (or the abode of the liberated, we
1. dhra specdot this to be the highest bode of rarian and it is fter attation to wich I4, 4 it were, intnortal or eternal, one goes to ¥ntLiberation be cond Mao the refers to the created orld on resease see the taभ than to the higheof Bah ce, Sri rahe Page
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