injunction regardinguite and other sacrifices will become impotenton account of there being so intelligent person to ar form these acrifices hich are full of aindrances and requiring truch money, then add about, when there are easier worldly Gaeks to achieve it, requiring comparatively little money, mer कnd labour. When accordingly the significance of the word 5earse is determined only as haviug reference to the lunlinited delight which is mentioned in the Supplementary passage the meaning is the same even in places where there is no such supplementary passage as in the case of the oris * Wheat, pig, etc. " There is no need to accept any other significance regarding the worldly limited deight, since K vary significance alone is sufficient
Nor caa it be stated that the word starge may be its siguificance only in respect of delight in geueral, lfile t in the Veda it may mean the unlimitedu deight; became the part of the meaning (initleas) is not know m otherwise, and there fore !he power of signifying has to include that part &lso necessarily, and this will lead to accepting the word as having two meanings viz. (5) in the worldly Rage and (i) in the vedic usage. When, hover, the significance is iu respect of the limitless delight known through the 'edic usage, then the workay limited delight is indicated through secondary biguis cuce or accout of its also having the common nature of being delight
since hu$ \e itsaka have established what the word starga lens the ntinited deight aloneit is not reasonable to question the equation of starge with libration (abode of liberation). Just as the word Pirtha is (not) frequently used in respect of other sons of Kumati as thn respect of Arjuna and yet signifies others also through its primary ignificance, so also, though the word energe is not frequently sel to denote anything other that the delight obtain@ble
- the world lying between the Suu and the Pok Str yet
३ abs not to ove its primary signifyiag power to say that "डtia beas of liaon.
