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26
I. 19
KATHOPANISAD

justifed on the principle of Braw& j% ¢ ( a, the general term gets restrcted or account of the particular).

Or else let it be a zedoadary meaning since there is something to (contradict) its primary sense What is it that contradicts it? Listen attentively. In the first of the question-mantras "starge to a Baya kicoast: there is no fear whatsoever in the world of sourg", there is mentioned the complete riddence of sim by the words "There is no feat whatsoever. The absence of stuch fear of the form ' when through what sin would I fall indicated by the passage There is no confort even to one who is i wer ge it being transitory and having the fear of fall always," is meant here Indeed it will happen to one that is altogether free from sin. Bythe passages "There you are not* (K.J, 1, i. 12b) and "ne does not fear old age" are indicated freedom from old age and freedown from death. By the passage "Having crossed over both hunger and thirst " (K.U. . i. 12 c} are mentioned absence of hunger and absence of thirst, And so freedom from sorrow is mentioned by the word " Modign} getting beyoud sorrow (R.U. . i, f?d); by the words "" One enjoys in the world of Scanga" (B,C. . i. 12) are mentioned the nature of ling one whose desires get always realized and whose volition is always trae (Satya). This is (also mentioned in the scripturat passage + 1 he becones desirons of the crld of the fathers, verily through his volition there come his fathers (agrathiawi (He) attaining that world of fathers gets glorified" (CA. 0. VIII. 2. f. ) Since therefore the manifestation of the right Brahma-qualities (freedom from id etc ) laught in the €cripture is found here, it i: not proper to hold (that he word starge meams) attainnient of relative absence o! death and birth available in the fScarge-world of the Purana

For the same reason, in the Vidyndiraja of the eventh chapter of Jaimini's Prse in SHIran, it । stated that wikri acrifices that take subsidiaries from prakri acrifices which have their own establihed auridiaries), sucht


1. i very data to the coloard