a cury (sacrifice enjoined in the passage: sarynth cery Hirap brahavdredscha (PAS. VI. iv. I), which have to subsidiaries enjoined ia their context, which therefore, need subsidiaries and only those (subsidiariesthat are Vedic and belong to Marketindsa-sacrifices on account of there being the similarity of enjoinment by the three Vedasthe purpose of which is to enjoin actions to be done with the help of sacri. ficial dires (citaniad). This is stated in the Sastra Divic (of Parthasarathi MiBra} ths : " The group of Vedic subsidiaries presents itself through similarity of being Vedic (to the vilis) but the group of non-Vedic (gui) sacrifices being dissimilar canuot present itself
1t cannot be said : " Now for the recitation of formula (mAntra) * Exa e vayo b bry : This is thineo Vayu ! " which is cujoined by the passage " If one touches one sacri ficial post, one should utter (the mantra) + 'This is hine 0 vayn !", the cause must be 'the touch of the post, that is made according to vedic injunction, on account of the similarity of being Vedic. Now one cannot accept this view as this will refute the dikarart of the ninth chapter beginning with the titr@ * (It is in connection with ordinary (touch) since it is connected with sin (dosa. (1X 3. 9.,
(Reply) : The recital ejoined as stated above in the passage "If one touches the sacrificial post he should say This is ttine 0, Vayu ! ', is preceded by the prohibition ‘Verily the sacri icial post pnts on itself what went wrong during the sacrifice. Therefore the sacrificial post must not be touched. Therefore the recitation enjoined must have reference to ordinary touch which is prohibited and requires expiationL" Though thus there is no possibility of having anything to do with things that are vedic, it is only reasonable to accept reference to things that are vedic where there is nothing going against it
For this very reason, it is concluded aroupxctigroup diare that the sacrifice (4) enjoined in the pAusage (Yajurv¢ S. Krsna II. iii. 12) " As many horses as be Accept (egif, so many (oblation good - fou pan
