पृष्ठम्:कठोपनिषद्भाष्यम्.pdf/१४३

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I. 29.
39
KATHOPANISAD

Having become aware (of the nature of those that never age and are immortal, how can a man that ages have consciotusly any desire for that (which is transient enjoyment) ? Who realising the splendour and ecstacies (of the innortal) will have delight in life that is none too long ?

COMMENTARY :

jryata : knowing the nature of the freed who have neither old age nor death

»r@jawa : discriminating

jiryur artyah : afficted with old age and death ; this being

tadasthddh: Desinous of the objects such as divine

dansels, which get afficted with old age and death and others

है : How can be ? is the meaning

abhayyat a nig. .....: The splendours of the form of those of the scular orb

vatibrarodav : Different sorts of ecstacies caused by the enjoyment of Brahman ; all these

abhidhyaya : intelligently understanding

antidirghe: atyc$५e: too bgief

aihihe jivite : with (or in this worldly life (which is too brief) who can be pleased 1s the meaning

1. i. 29 :

Vyashinidam viciaisakti rhy०

yat shparay८ ding ; brahi ¢s At ।

yo'syam wor० gi¢b€ ¢provisto

dnyan tasma Nacibeta rize

o Death Tell me that regarding which (they) have doubts thts and which exists in the great After•death. Naciketas will not elect anything other than the bnon | which concrus the most esoteric.