The seeking for the other world never happens to the immature, the inattentive and the deluded by desire for wealth. One who thirks that this world is and no other, again and again comes under my subjection.
COMMENTARY :
bjmbariyah : seeking the means to the other world
balam : to one who is itcapable of discrimination
bramidyantam : with iuattentive mind
vianoheld mu¢ha : one whose 1nental activities are subject to desire for objects
a pratibhati: does not occur
ayam eve toko 'sti : there is this world alone ; no other world exists. One who thinks thus becones subject to extreme torture done liy meThis is the meaning. That there is neither this world nor the other world is the meaning given under the Vedanta Shitg II . 43. * In respect of others, there are ascent and descenut after experiencing at the com mand of Death (samyamannam) because it is seen (in the scripture) that they go there "" by Vyasarya' who adopts the reading "" cycm loko Hasti para uta maji." In that case 'to hin' (asyg) is to be supplied. So also the particle and ' (cc).
nati : means the arregaat (duraini). The explanation for the statement that this word does not exist for him, is to be gleaned from the fact of his excommunication fron society by the orthodox (sist). The word durnmdi goes with the passage blah byat wasgow ipadyate !--again and again comes under my subjection.
1. This reading is not found in the text of SrtebrakainReferring to the passage quoted in the Sri. B" " var toc Austi para tii Har," the author of the struta P. gives the intended meaning in these words "atra extra can sekhars tyarthgh, 2. Raigarhmapuja thinks that to have this meaning the text must read yam loo Mast Agra te hai. So be says that the author of the Srt• fradika followed this reading. It must be noted here that in all the editions of the stribhasa and the Sr. P. the reading of the nuantra text in can b० & * &ava ki thi. The negative particle a before pars 1a doubtedly a cribal error.
