COMMENTARY:
Death describes Nacictag' fitness for learing (for being taught), which was mentioned in the previous mantra I. E. Bd)
vatoh : of karma, action (sacrifice)
protisthat: the result
jugatch parayaktiw: the attainment by the word of its desires of the form of objects such as women, existing in all the worlds upto the abode of the fourfaced Branan
ar?nd : having perceived (this)
Now he apeaks of the nature of Liberation (nod.
aranjya = @viatioam : nou•destructibility
abhyasa dram = atyarthirdhayatpg : absolute free- don from fear
sional do : The group of great qualities such af freedom from siu, unfailing desires & etc.,
urugayan" =trbirti : Fame and stability
Perceiving all these also as belonging to liberation, you have rejected the worldly desirables due to your keeu discri mination. This is the meaning or else all these (adjectives) may be construed as belonging to the Supreme Self. Seeing the attainment of all desires in the nature of the Supreme Self itself which is of the form of liberation (ooksa) and that It is the support of all the words and that It is itself of the form of infinite results of sacrifice (you have rejected the orldly desirables.
I. ii. 12.
tax durdarईan gidian aupravitax
guhahitam gathogreshapuranam
cdhydragogadigamena decam
आcod diro Harshkokay ahadi, 12 ॥
1. Aada K coorGrass : ibid, abhayam Pram abhayan tium prem in III,-that a vargaloke (yatra) ne bhayan kineaniati t. 12 cf. Av.X, 8, . V : II. B-Pr४Up. 4. 10 2 ctAnna R.wrawami : togin makedyrogynumn- rbe eeetingy pribed largoing (ctride or step ot ."
