1. 12 A'EOFPAN AND The brave (soul) knowing, through the realisation attained by meditation upon the Self, the God dilieult of being perceived, hidden, entering (and) residing in the cave (heart, indwelling, (and) begin ningless, abandons both pleasure and sorrow. CoMEN'TARY : (Death) answers the third question with the following to mantras : dardarsaw : incapable of being perceived as stated in
- Who is not attainable by men even for hearing...(I. ii. 7.) ”
gi¢w : hidden by hon•knowledge which is of the form of action that obscures apravistan ; that has entered into all beings guitam : residing in the cave of the heart purana : beginningless (aucient) udhyatnayogadhigged : by means of eadydayogy, that is, concentration of the mind, having withdrawn it from objects, on one's self which is to be described (hereafter) in passages * An intelligent per°on should put his speech into his mind " (I. iii. 13} and "When these five sense-organs along with the nind are still" (J. iii. 19.) By means of that cleans, by means of the knowledge of the individual sel. devow: the Supreme S¢l£ +t@va: knowing ; this is the intention. What is uneant is that that knowledge of the individtial son is the means to the knowledge of the Supreme Self. haagasokay: both pleasure and grief incident upon the attainment and non-attainment of the desires of objects of Sapse T. ii. 18. stacctext s@w¢crigrhya artyah barhya dharma au can ¢g । sc nodece oddian Ai codhv¢ rem aadha Nacci¢csaw many ॥ ४॥ 1. et ?ir Up + couby Valternatau
