पृष्ठम्:कादम्बरी-उत्तरभागः(पि.वि. काणे)१९१३.djvu/२५०

20 NOTES ON न सी ) इति येणार आ foreshadow great calamities and sometimes the destruction of the world). उत्पततिं अकस्मादायाति इति उत्पातः‘प्राणिनां शुभाशुभसूचकः भूतविकारः उत्पातः’ तत्वबोधिनी on the वार्तिक ‘उत्पातेन शापिते च' on पा० I. 4. 44 विनाशहेतवः महोत्पाताः may apply to वै० literally ‘who has run away far from us which would be the cause of his own destruction. ' महान् उत्पात( उत्पतनं दूरगमनं) यस्य (in this latter case ) भुजङ्ग-..वातिकाः who are great winds that move in a crooked वातिकाः has another Bense also whose actions are like those dissolute of persons.’ भुजङ्गः means a paramour, a dissolute person.भुजङ्गस्येव वृत्तिः वर्तन येषाम्. वातिकः a delirious person. Ar, reads ‘महावादकाःand explains औपधवादिनो मत्रवादिनो धातुवादिनो निधिवादिनो वादका इत्युच्यन्ते । भुजद्धेः सपैजवनानि येषां ते भुजङ्गवृत्तयः भुजङ्ग जीविनः औषधवादिनो मश्रवादिनश्च भवन्ति । एता दुष्पुत्रा भुजङ्गवृत्तयो धूर्तचेष्टा महावादकाः महाजल्पकाश्च ।. वक्र..ग्रहाः bhey are big planets moving in a retrograde direction. Planets like Mars and Jupiter sometimes appear to go backwards among the stars. Then they are said to be वक्र. वक्र..ग्रहाः may also mean who follow the wrong path and are stubborn in what they undertake.' Ar‘अशास्त्रोक्तवर्मचारिणः महाग्रहाः महान् आग्रह कार्यनिर्वन्धो येषां ते महाग्रहाः : तमो...दोषाः who are evenings full of darkness, तमोमयाः 'full of ignorance also. प्रदोषाः-प्रकृष्टाः दोषाः येषाम् whose vices are great. मलिना...पांशवः who are the dust of the family, which (dust) is dirty by nature. कुलपांशवः also means 'stain on the family. whose inds are sinfulनिदेहाः(1) without affection; ( 2) without oil. खलाः । (1) wicked persons: (2) rough, harsh to the touch. The second meaning of खल is obtained by substituting र for ल (खराः hard ). An oily substance is smooth to the touchIn हेष, certain letters such as ब and व, ड and ल, र and ल are looked upon as identical वल्लभ commenting upon वक्रोक्तिपधाशिका verse 1 quotes ‘यमकश्लेष चित्रेषु दन्त्योष्ठवबकारयोः। न भेदो रलयोश्चैव न नकारमकारयोः ।।'. निर्लज्जाः क्षपणकाः they are shameless क्षपणक (naked Jaina mendicanta ). Arremarks ‘क्षपणकाः दिगम्बरसिद्धान्तिनः क्षपणक may also mean who destroy (their family )'कुलं क्षपयन्तीति. निसंशः not pos. 5essing the power of comprehension. अपि च after this follow ex• amples of tBbe figure of speech called विरोध (or विरोधाभास ). अकाष्ठा दहनाः they are fires without fuel . अकाष्ठाः also means without limit' and दहनाः that cause pain. There is an apparent contradio hiort in saying that they are fres without fucl; that conthradiction is removed if we take दहन to mean * what causes pain' and अकाष्ठ to mean s limitless. Bxplain the following विरोधs similarly.