पृष्ठम्:केनोपनिषद्भाष्यम् (श्रीरङ्गरामानुजमुनिविरचितम्).djvu/४५

KENOPANISHAD--THIRD KEANDA I g . $ THA CED AVEDID ATHA SATYAM ASTI NA CED TILĪVEDÌN MARATI VINASTUI BZOTEŞU BHOTESU VICITYA DHIRAN PRETYASMALLOKID AMRTĀ DIIAVANTI. if (one) in this (very birth) has known the truth then (one) is. If (one) in this (very birth) has not knowo (It (then) great is the destruction. la each and every being having found (It} the seers on departing from this world become immortal. If in this very birth one has known the Brahman only then does one live. In the absence of kpowledge of this truth (Brahman), non-existence happens to the soul. Since this follows from the text "Non-existent indeed is one if one knows Hot Brahiman. If one knows that there is Brahman (then) they consider that one as existent," (Tait. Up. II. 5) This can be seen. blateşu bhūteşu: The Wise having determined the Supreme Seif that is in all beings as different from all others, attaining the Supreme Self through the path of the Arciş etc., on departing from the world, become Immortal. This is the meaning. END OF THE SECOND KUANDA. THIRD KHANDA With reference to what was intimated in the passage "One attains strength through the Self", the teacher warrates a story, III. i. BRAHIA ETA DEVEAHYO VIJIGYE. TASYA HA BRAHMAŅO VIJAYE DEVA AMAHIYANTA. TA AIKŞANTASMAKAM LEVAYAM VIJAYAH, ASMAKÅDEVAYAM BAKIMETI, 1. The text in uli editions tags: bløtati satsan. Jikābhāverur: The reading should be: San Glavati,