पृष्ठम्:तत्त्वसङ्ख्यानम्.djvu/२५

world. And as this requires a knowledge of the world, with all its manifold internal difference, the world also must be so known. ! The revered Acārya begins this monograph with the object of collecting together and expounding for the beneft of the pupil this twofold reality, the main with the auxiliary, treated scatteredly Jayatil tha now raises the object10n , *Why has not the author performed some form of 7271gal42 ? ' and answers it Now at the beginning of the monograph, why is not some form of 7201igala performed by the author ? In the first place, it cannot be said that this practice is useless, for it has been observed by the wise . Neither can it be said that this observance has any fruit other than the successful completion of the work and the like, for invariably this is practised in the beginning We answer thus :- Mangala has indeed been per formed by the revered Acarya as such performance is possible in other ways, for instance mentally. We infer this because the Acarrya is a supreme believer in the efficacy of Vedic practice. And verily in the beginning alone his devout praise of Vismu, possessed of auspici ous attributes such as self-dependence and the like is itself a 707igala. What else is there beyond such adoration which goes by the name of 710tigala ? Though performed with a different aim, this utterance with devotion by its very nature brings in all the good accruing from a 742igala 1. tathaudgव7tary07 = must be known as consist1ng of mani fold internal variety. (R.T