16 second because of contradiction. Therefore it has to be said that the connection is with the ground only Let therefore the object of the cognition in the case of a pot on the grou11d be the ground only. R.T .] IV (37-46) By saying * of two kinds ' it was indicated that being and non-being have internal variety, Here the treatment of non-being being small in comparison with that of being, on the maxim of * the meedle and the boiler the author names frst 101-being with sub division th0ugh * non-being ' was mentioned after
- being
प्राक्प्रध्वंससदात्वेन त्रिविधोऽभाव इष्यते ॥ [ग्राक्प्रध्वंससदात्वेन त्रिविधः अभावः इष्यते ] CEDENT, THE SUBSEQUENT AND THE ETERNAL.
- Defined, as prior', 'as future, and *as eternal
10n-being is admitted to be of three kinds. *By the pr00f-minded' should be underst00d at the end. Amtecedent non-being exists only before the counter-positive (pratiyogi) is born. After the counter p0sitive is b07, the non-being ceases to be The non-being which has a prior limit only, is future or destruction 10n-being . Only after the 1. * Suctatāhargyya '= * The maxm of the meedle and the frrying pan '. When two things have to be done, one re५uiring much less effort than the other, the former is to be done first and disp0sed of before beginning the latter , for instance when one has to make a meedle and a frying pan one makes the needle first before starting work on the frying pan
