íons profuse in every branch of literature re if one step is fixed rightly the others are ãhi and others supply us the mile-stones of ve or six prakāśas or sections on gita and s of Songsters and flourishes in songs), vådya first and the fourth section alone are now shows that the composers aimed at brevity !erever more schools than one existed on any ity are also treated in addition to the general Iree grämuas, shaqja, madhyama and gänCouncil proceeds to give the definitions of } author of Vädimattagajajikuša, which are with nandyāvarta, jimūta and subhadra e three grâmas of the Bharata school. तु लक्षणं स्पष्टं कथयिष्ये पृथक् पृथक् । ॉ भवेन् षाड्जी जी तौ ऋषभात्तथा ॥ of a dialogue between Śiva and Pârvati, it is यावर्तादयो ग्रामा थैरुक्तास्तन्मते यथा । as which agree with those enumerated by ; school thus: लक्ष्मण्यसंपर्शान्न चास्माकमेिह्ादरः । for the regulation of tanas used in sacrifices rtain the public mind. Later on when the ared by the permanent fixture of frets the old Bharata's Sastra leads the others, as the nthas. Nātyašāstra of Bharata as available 3alled Dvādaśa-Sāhasrī is apparently lost. A ranandin, Jagaddhara, Srinidhi etc., are not mas and abandons the gotdhāra as it is not useful to the ‘efection of concordant or sarovādi svaras either natural or , while a little strain on the panchanna and dhaivata produces :ordance untess the svaras are greatty shifted in $ruti values, or too high a pitch. ("atitäranandratvät") } ld Tamil writers refer to Panchabhāratiya ls) and the following conjecture may induce, more satisfactory manner: (Dijädaša-sāhasrī) (including portions on väsija and mrtisa) do. ation does not take us beyond 72,000 granthas. work the total of 1,25,000 cannot be made. thas and Udbhata 8000(), Lollata 15.000() ijaya have written independent works, and tained from the South. er works. It is yet to be determined whether. ence in the enumeration of the books kept at thing is known of these two works. A large lable which bears no name in the manuscript, e a section of Sangifassigara or Sangitārnavg. ५ । समुक्ष्मेषु त्रिषु मादमासां स्त्रीणां समृद्धमाच् ॥ RRR-F# Page iot. |ास्यतया यत्र पानं नैव प्रदृश्यते ॥ जगद्ध र in मुद्राराक्षसव्याम्या शैनान्तं वा ते हेि देवैः समा मताः ॥ श्रीनिधेि in his corn, òm Anargharðghava, уs. तु पूशैनेह नैव दृश्यते वर्तते किमथवा न वा तु यत् । wabhasya, when it was lost in the north, was obtained only he king of Nepal, with great difficulty obtained a copy of copies of Abhinawagupta's commentary are now proeared only
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