संस्कृतपरीक्षानाम सप्तमं प्रकरणम् १०५ stato-tatta faſt 770 optatoay TT15 I gatcera 99 ff Sath tota for that its i FETT *7777 opet Teata 71 faat- tattetet parti calatoz este gatatoa orofeo pai peutte intata Teatre at otata fofos 589 ate i fugt fgfog gatz 781 Teafa fafe pat ette fate gym atata titanta i en fgro-
- 6677 fatta që fat1 771 gatto 69 'Fugft' opette Tofta
afttr5 t ipfes af0917971 g41 CHIẾCô C fe8f6 95 etats Coata fpatii fatto #fata caly steca cota 787 1976 fosfo 9 tecatst 289 229 114778 7867€ 675 garso 97 TGalanta treu Fri Satco I TRY 070 utanca afan fugit 9 arats 137 168 179 fodro o ano 1671771a sto pota 70757677feo calcag facgte 7*5: To 567 72J afgan fofo etats 60 9703 YI patsto 787 7Fj pfgate fosfo atst Feg1 787 77 7779 vatsio pia ufayS PONTE 76tag Afro tata facato afpatce Ri tatapata 7 otatipe J afai fosfo qe 15 etats Co 907 91 #414 731 tetaute fosfo 277 tercate i poate ay 786795 pfat fodbo o$ 579 97 atats faca tay garfecatca ge petai poate ataacha TESTATO FETE D91973 1974 fosfo 4 973 acats 789 ang 1 eta gist eta 9 até utata ai prate fosfo 2017 gratst PETU 709 71 Spareatat faces 1717 #ga | ogte 677 78 77907 fefe falfoto fai 789 at 1 ॥ २२ ॥ English Translation--At present discussion will go on about Sthiti. This has been included in the discussion on constituted object. The meaning of the word is the condi- tion of being destroyed of an originated object. In the Budd- hist texts this has been mentioned as 'jara'. An object which has no origin cannot have its Sthiti. So the opponent says that through Sthiti the origin of an object is established. This verse appears to oppose such a view with regard to this Sthiti. In this verse, it has been stated that the verbal १४
