संस्कृतपरीना नाम सप्तमं प्रकरणम् atrict at foaint oteta 70 gtta fpatol fra fasta plata 67811 SIÈCT CT & Fêteſo app P13921919 faltag 11 079777 oferta PETU 9416979, otato 219995 69, 21119 fp? nata afaca PXY TIECT CT 9171 an 19 493 ptut patetic 7290099 21* fem fpg 7081 6721767 17 17 tag ate ceatae ettfata #taa atat 1997 Tot7779 tal facgo effocatat ( perts Cē 799 atar alt1 cỀ KỸ ) cafe kitcỹ chỀ 3. Sºfa & Seik ft Text 74810g at 1719e et cettca etftp chietta tega peca ats grenal ante fa pet ett meg $5 utan Boca 75 Pian at-39997199 27798 B 9 tega peat facer? aptat afato ato i feita 7278 #19 co 9779 911 T0972719 172#*** FETT 9707 at 9779 999#tale ace, 7199 07196 CFC* ( Setiacu ) 4107 19 1 678 269 atfero 9115 utan eta 67105 487 9 119 CH15 19 teata €01 797 7267 974 afato fu, fpx 719 ctetca 2167 68210978 917 2014 apygatasafne i poate 513 THY 65177 67 1719 1799CP epeat 9968 471"falo 9107 al 7099 1719 9817, 4379 Fettah atacas afuatig 1779* pera pate calieri English Translation :-Against that Nagarjuna says that, the conclusion that has been arrived at by way of illustration of the lamp can hardly be accepted, for the opponent has established his theory on the assumption that a lamp illum- ines itself as well as others. On a critical examinaton it will be found that the suppositions cannot be established, for the lamp can illumine neither itself nor any other object. A lamp is nothing other than illumination ( Prakasa ) and Prakasa is nothing but absence ( Nasa ) of darkness. Absen- ce ( Nasa ) of darkness will co-exist with darkness itself for Nasa as an object is of the nature of Abhava ( ab- sence ). General law is this that it will co-exist with its own Pratiyogi (i. e., the object that will be destroyed ). So lamp which is the destroyer of darkness will exist in the place where darkness exists. Had the existence of darkness al
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