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xxvi His prose writings are voluminous. We have spoken already of his Sarvarthasiddhi in connection with, the Tatyamuktakalapa. The Nyayaparisuddhi is an elaborate trpatise on 'Proof'. It is an excellent work on Logio. The Nyayasiddhanjana discusses elaborately the nature of all substances material and spiritual. The two works Nyayaparisuddhi and Nyayasiddhanjana almost contain the whole of the teaching of Ramanuja. The former deals with 'Pramana'; the latter with 'Prameya'. The Sata Dushani is a refutation of the Advaitic system. It contains a hundred Vadas. Each Vada deals with a point of attack: The Book was a reply to the Khandana Khanda Khadya, a famous work of Sribarsha. The discussion is subtle and interesting. The Tattwa Tika is a commentary on the Sri Bhashya. The style of the Nyayaparisuddhi, Satadushani and Tattwatika is beautiful and grand and will bear comparison with the style of Vacbaspatimigra who, in our humble opinion, is one of the best writers of Sanskrit prose. The Tatparya Chandrika is a very exhaustive commentary on Ramanuja's Gita Bhashya. The Seswara Mimamsa is a theistic interpretation of Jaimini's Sutras. The Mimamsa Paduka is a work in the nature of the Adhikakaranasaravali dealing with the Adhikaranas in the first Pada of the first chapter of the Purvamimamsa. The Niksbeparaksha is a beautiful work on the doctrine of resigpation. He has written an excellent Bhashya on the Isavasyopanishad. He has written various other
