पृष्ठम्:विशिष्टाद्वैतसिद्धिः.djvu/७९

( te) Arjuna's chariot with him and Sri Krishna in it. Another very important point to be noted here is that unlike the clerients, fire, water and earth jion is not sail to ave been created. it is simply referred to as 'this . The irplication is that it existed even during the time of destruction. though then having no body,no breath, no organs, it was in no way better than the insentient atter. an it •ill exist forever. Though thus jed in itself is eternal it is to have been said created when it is provided with a body and organis. When cores to this worl, with a gross body it is it said to be born and when it goes away lieving the body behind it is said to dic. For i:self it has neither birth or death. In watever state it is. it is. like matter, an inseparable adjunct of SatThere are thus throc truths or realities, namely, The Supreme Soul, here called Sat. jive matter. Since !however the an latter two are only adjuncts of Sat and have no inc penrent existence Sat together with these two is considered and often spr ken of as one truth'. It has been said t;t the three elements fro:n which the world and all things in it were evolved were triple cnes. I}]ustrating this and referring for this purpose to hirs , the Sun, the moon and lightning all of which pertain to the category of the triple fre-element Uddalalka tel!s Svetalketu that the red part of each of them is that of fire. the white that of water and dark that of earth. The iriple Fre in certain prccesses of its evolution become these things and get the names of fire the sun, the moon and lightning and serve diffe•