स्मर्यमाणमनुमानं स्यादिति ॥ २६ ॥
1द्युलोकप्रभृति पृथिव्यन्तं रूपम् " अग्निर्मूर्धा " इत्यादिषूक्तमत्र प्रत्यभिज्ञायमानमस्य परमात्मत्वेऽनुमानं लिङ्गमित्यर्थः ॥
शब्दादिभ्योऽन्तः प्रतिष्टानाच्च नेति चेन्न, तथा इष्टयुपदेशादसंभवात् पुरुषमपि चैनमधीयते ॥ २७॥
’ स एषोऽग्निर्वैश्वानरः ' इत्यग्निशब्दसामानाधिकरण्यात्, प्राणा-
26. Smaryamanamanumanam syaditi
That which is recognised (as stated in other text) is an inferential mark.
The form of Vais'vanara starts from the heavens and ends with the earth. These forms are stated in the text, ' Fire is His head etc.' (Mund. II-1-4). These peculiar characteristics of the Highest Self are recognised (as stated in other text) and they are the inferential marks.
27. S'abdadibhyontah pratisthanacca neti cenna, tatha drstyaupades'adasambhavat purusamapi
cainamadhiyate
Should it be said that it is not so, on account of the reasons namely distinguishing word etc. and the statement of his abiding with in ; we say no ; on account of the meditation being directed on that way ; on account (of such a thing) being impossibility and because they read of Him as 'Person'.
Here there is an objection---In the scriptural text, ' He
1 धुलोकादि A 2.
