'यस्त्वेतमेवं प्रादेशमात्रम्' इत्यनवच्छिन्नस्य 'द्युप्रभृतिपरिच्छिन्नत्वमुपासकाभिव्यक्त्यर्थमित्याश्मरथ्यः ॥
अनुस्मृतेर्बादरिः ॥३१॥
द्युप्रभृतिपृथिव्यन्तानां मूर्धादिपादान्तावयवत्वकल्पनं तथानुस्मृत्यर्थे ब्रह्मप्रतिपत्तय इति बादरिः ॥
संपत्तेरिति जैमिनिस्तथा हि दर्शयति ॥३२॥
{{c|'उर एव वेदिर्लोमानि बर्हिर्हृदयं गार्हपत्यः' इत्यादिनोपासकहृदया-
As'marathya is of opinion that, for the sake of revelation to those who resort to meditation, He is mentioned as measured by the heaven and other regions, though He is really immeasurable.
31.Anusmrterbadarih
On account of meditation; (so) Badari opines. The Supreme self is represented having as the limbs from the head to the foot, the regions beginning from the sky and ending with the earth. What the text enjoins is devout meditation in that form for the purpose of reaching the Brahman.
32.Sampatteriti Jaiministatha hi dars'ayati
On account of imaginative identification; thus Jaimini thinks; for the text declares thus.
In the scriptural text, 'The chest is the sacrificial altar, the hairs are the Kus'a grass, the heart is the Garhapatya fire' (Chand. V-18-2), there is the imaginative identification of the heart etc. of the devotee with 1 द्युप्रभृतिप्रादेश M 2.
