1कल्पान्तरे वसुत्वादे: प्राप्यत्वसंभवश्च। ' एकल एव मध्ये स्थाता ' इत्यादिनादित्यस्य कारणावस्थां प्रतिपाद्य 'य एतामेवं ब्रह्मोपनिषदं वेद ' इति मधुविद्याया ब्रह्मविद्यात्वमाह । अतः कार्यकारणोभयावस्थं ब्रह्म तत्रोपास्यम् । कल्पान्तरे वस्वादित्वमनुभूयाधिकारावसाने ब्रह्मप्राप्तिर्न विरुध्दा ।
अपशूद्राधिकरणम् ९
शुगस्य तदनादरश्रवणात्तदाद्रवणात् सूच्यते हि॥ ३३॥
meditate upon the Brahma in their own form so that they may in future ages also hold the same position of their being Vasu. That the sun is the cause of the creation, etc. of the world is stated in the scriptural text, ' He stands in the middle alone' (Chand. III-11-1). That the Madhuvidya represents the knowledge of the Brahman is stated in the same context of the scriptural text, ' He, who knows thus this Brahmopanisad ' (Chand. III-11-3). Therefore, what is to be meditated upon there, is the Brahman in both the states of cause and effect. Thus no contradiction arises; because in a future age, they enjoy the position of Vasu, etc. and at the close of their office they attain the Brahman.
APAS'UDRADHIKARANA 9
33. Sugasya tadanadarasravanat tadadravanat sucyate hi
(That) grief in him (arose), this is intimated by his resorting to him on hearing a disrespectful speech about himself.
1कल्पान्तरगत M 2.
