सर्वोपेता च तद्दर्शनात् ॥३०॥
' परास्य शक्तिर्विविधैव श्रूयते ' इति श्रुतेः सर्वशक्तियोगश्च देवताया अवगम्यते ॥
विकरणत्वान्नेति चेत् , तदुक्तम् ॥३१॥
' न तस्य कार्ये करणं च विद्यते ' इति ब्रह्मणो विकरणत्वात् कारणत्वं नेति चेत् , तस्योत्तरं शब्दैकमूलत्वेन विसजातीयत्वादिति पूर्वसूत्रोक्तमेव ॥
30. Sarvopeta ca taddrstanat
And the divinity is endowed with all powers ;
because it is so seen in the scriptures.
The divinity is apprehended as being endowed with all
powers in the scriptural text ,' His high power is revealed as
manifold, etc.' (S'vet. VI-8).
31. Vikaranatvanneti cet , taduktam
It is not so on account of His being devoid of
organs. This question has been answered before.
Brahman is not the cause of the creation, etc. of the world, as He does not possess organs. This is stated in the scriptural text, ' No body or organ of His is found to exist ' (S'vet. VI-8). Here the reply is this - In a former Sutra II-1.27, it has been stated that the nature of the Brahman can be proved only by the means of scriptures and He is distinct from all other objects.
