प्रवृत्तिसंभवः,अविकृतत्वात्पुरुषस्य । @पङ्ग्वश्मादेर्मार्गोपदेशदेशान्तरगमनादिः कादाचित्को विकारो ह्यस्ति ॥
अङ्गित्वानुपपत्तेश्च ॥ ६ ॥
गुणानामुत्कर्षापकर्षरूपाङ्गाङ्गिभावाद्धि जगत्प्रवृतिः । प्रतिसर्गावस्थायां साम्यावस्थानां तेषां वैषम्यकृताङ्गाङ्गिभावानुपपत्तेश्च न जगदारम्भः ॥
Pradhaana need not be guided by an intelligent self. It is not so. Even then the Pradhaana cannot be the cause of the creation, etc. of the world; because the intelligent person does not undergo any change. The lame man and the magnetic stone undergo the occasional changes by advising the path and moving from one place to another.
6. Angitvaanupapattes'ca
And on account of the impossibility of the prominence with relationship as prominent and subordinate.
The origination of the world results from a certain relation between the three Gunaas as principal and subordinate which depends upon the relative inferiority and superiority. But, as in the Pralaya state, the three Gunaas are in the state of equipoise, none of them is superior or inferior to the others. Hence. the creation, of the world would not take place.
@पङ्ग्वश्मादेः M 1, 3, Pr.
