समवायाभ्युपगमाञ्च साम्यादनवस्थितेः ॥ १२ ॥
समवायाभ्युपगमाच्चासमञ्जसम्, समवायस्यापि जातिगुणादेरिवापृथक्सिद्धिहेत्वपेक्षासाम्यादनवस्थितेः । समवायस्य तत्स्वभावकल्पनायां जात्यादेरेव तत्न्याय्यम् ॥
नित्यमेव च भावात् ॥ १३ ॥
समवायस्य नित्यत्वाभ्युपगमे संबन्धिनित्यत्वमन्तरेण तदनुपपत्तेरवयवावयविनोरुभयोर्नित्यत्वप्रसङ्गादसदेवेदम् ॥
it is impossible to argue that the atoms can create the world under the direction of the Lord.
12.
Samavaayaabhyupagamaacca saamyaadanavasthiteh
And because, owing to the acknowledgment of Samavaaya, there results regressus ad infinitum, on account of equality.
The views of the Vaisesikas are also untenable, on account of the acknowledgment of Samavaya; because Samavaya also like the Jati (class) and Guna (qualities), requires something else, to prove the fact of its being inseparably connected. From this there arises the falIac:y of regressus in infinitum. If it is argued that this nature of the Samavaya is such as being connected inseparably without requiring other means to prove it, let the same principle applied with the case of Jati and Guna also.
13. Nityameva ca bhaavaat
And because the part and the whole, would thus be eternal on account of its eternity.
Samavaaya is considered to be eternal. Such a considera- tion is not possible without that, to which the retation
