अन्त्यावस्थितेश्चोभयनित्यत्वादविशेषः ॥ ३४ ॥
अन्त्यस्य मोक्षावस्थापरिंमाणस्यैकरूपावस्थितेः, तस्य स्वाभावेिकत्वे- नात्मतत्परिमाणयोरुभयोर्नेित्यत्वेन ^पूर्वत्राप्यवेिशेषात् विविघदेहपरेिमाणत्वे वैकल्यं स्यादेव ॥
{{center|पशुपत्यधिकरणम् ७}]
पत्युरसामञ्जस्यात् ॥ ३५ ॥
नेति वर्तते | ^^पशुपतेर्मतमनादरणीयम्, वेदविरुद्धनिमित्तोपादानभेदतद्विरुद्धा चारपरत्वेनासामञ्जस्यात् ॥
34. Antyaavasthitescobhayanityatvaadavis'esha
And on account of the stability of the final size, and the resulting permanency of both, there is no speciality.
'The final size' means 'the size that exists in the state of release'. The self then remains with the same size always which is his natural size. Therefore the self and his size must both be eternal and the soul must be of the same size even in his former stages. Hence it will happen that if the soul is of the size of the various bodies, then he must be imperfect in those bodies.
PASUPATYADHIKARANA 7
35. Patyurasaamanjasyat
The system of the school of Pas'upati must be disregarded on account of its inappropriateness.
The word 'not' continues from the previous Sutra. The view of the school of Pas1upati has to be discarded; because it is objectionable on account of there being
^पूर्वत्रापि बेिशेषः M 2, Pr., ^^पशुपतेर्मतं नादरणीयम् A 1, M 2.
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