करणकलेवरााद्यधिष्ठानवदशरीरयैवाधिष्ठानमेितेि चेन्न, पुण्यपापनेिमित्तत्वात्तस्य तत्फलभोगादेिप्रसक्तैः ॥
अन्तवत्त्वमसर्वज्ञता वा ॥ ३८ ॥
तथा सति क्षेत्रज्ञवदन्तवत्त्वमसर्वज्ञता च ॥
^उत्पत्त्यसंभवाधिकरणम् ८
उत्पत्त्यसंभवात् ॥ ३९ ॥
If it is said that He is the agent as in the case of the organs; we deny this, because it would end in His enjoyment, etc.
The bodiless Lord is the agent of the Pradhaana as in the case of the individual self that rules the sense-organs and the body. It is not so. The activity of the individual selves with th e rulership over the organs and body is due to the effect of their past good and bad deeds and is for the sake of enjoyment of pleasure and pain. The same thing will happen in the Lord's case also.
38. Antavattvaamasarvajnataa vaa
Finiteness and absence of omniscience.
If the Lord is of the type stated above, He becomes finite and other than omniscient.
UTPATTYASAMBHAVAAVKDHIKARANA 8
39. Utpattyasambhavaat
(The views of the paancharaatra system are untenable) on account of the impossibility of origination.
^This is also called the Pancaraatraadhikarana
