विपर्ययेण तु क्रमोऽत उपपद्यते च ॥ १५ ॥
पारंपर्यक्रमात् वेिपर्ययेण ' एतस्माज्जायते प्राणः खं वायुर्ज्योतिरापः1' इत्यादिवाक्याद्यः साक्षाद्ब्रह्मणः सृष्टिरूपः क्रमः2 सोप्यतस्तेजःप्रभृतिशरीरकब्रह्मण एव सृष्टेरुपपद्यते ॥
'अन्तरा विज्ञानमनसी क्रमेण तल्लिङ्गादेिति चेत्;न, अविशेषात् l १६ ॥'
15. Viparyayena tu kramota upapadyate ca
The contrariety of the order of succession is possible, only if the origination of all effect is from Him (the Brahman).
The order of succession in a different form is stated in the scriptural text, From Him is produced the vital wind. the spatial ether, wind, fire and water · (Kath. 11.1-3) From this statement it is clear that the creation proceeds direct from the Brahman. Therefore it follows that the crea- tion proceeds from the Brahman, ,who has fire, etc. as His body.
16. Antaravijnanamanasi kramena tallingaditi cet ; na, avisesat
If it be said that knowledge (sense-organs) and mind, which are mentioned between the vital wind and the elements are stated in order of succession,
1ज्योतिरापः omitted M 1. 2सृष्टिरुपक्रमः Pr.
