४] द्वितीयाध्याये तृतीयः पादः २१९
आदिश्ब्दाद्विशेषणतैकस्वभावजातिगुणशरीराणि गृह्यन्ते | विशेषणानां विशिष्टैकदेशतया तदंशत्वेऽपि विशेषणविशेष्ययोः स्वरूपस्वभावभेदी न विरुद्धः । ' य आत्मनि तिष्ठन् यस्यात्मा शरीरम् ' इति हि श्रुतिः ॥
स्मरन्ति च ॥ ४६ ॥
चिदचिदात्मकजगतो ब्रह्मांशत्वं प्रकाशादिवदिति पराशरादयः स्मरन्ति-
' एकदेशस्थितस्याग्नेर्ज्योत्स्रा विस्तारिणी यथा |
परस्य ब्रह्मणः शक्तिस्तथेदमखिलं जगत् ॥ '
' तत्सर्वे वै हरेस्तनुः ' ' तानि सर्वाणि तद्वपुः ' इत्यादिषु ॥
' etcetera ' are apprehended the class, quality and body, that are always known as adjectives. The adjectival attributes form the portions of the objects. Yet no contra- diction arises, in regard to the difference in the essential nature and charactertistics between the objects and their adjectives. The scriptural text says thus-' He remains in the selves and has the selves for His body ' (Brh. III-7-II Madhy).
46. Smaranti ca
And the Smruti texts declare thus.
Parasara and others declare that the world consisting of sentient and non-sentient beings is the part of the Brahman and this is similar to the case of the light. The Smruti texts are these-'The fire is stationed in a place, but its light spreads all round. Thus is the whole world which is the power of the Brahman ' Vis. Pu. I-22-56). ' All those are His body ' (Vis. Pu. I-22-38). ' All those are His body ' (Vis. Pu I-22-86).
