२२० वेदान्तसारः [अधि.
अनुज्ञापरिहारौ देहसंबन्धाज्ज्येतिरादिवत् ॥ ४७ ॥
ब्रह्मांशत्वेऽपि सर्वजीवानां कस्यचिद्वेदाध्ययनादावनुज्ञा, कस्यचित्परिहार इत्येतौ ब्राह्मणादिदेहविशेषसंबन्धादुपपद्येते, यथाग्न्यादेःश्रोत्रियागारश्मशानादिसंबन्धात् ॥
असंततेश्चाव्यतिकरः ॥| ४८ ॥
प्रतिदेहं भिन्नत्वादणुत्वेन तत्र तत्र1परिच्छिन्नत्वाच्च ज्ञानसुखाद्य- व्यतिकरः । अज्ञानोपाधिभ्यां ब्रह्मैव संबध्यत इति पक्षद्वयेऽपि न तद्वव्यवस्था II
47. Anujnapariharau dehasamhbhandhajjiyottradivat
Permission and prohibition result from the connection with the body, as in the case of the fire etc.
Though all the individual selves form the part of the Brahman, the permission and exclusion of some of them regarding the study of the vedas etc., are possible; because they are ordained in consideration of the connection of each individual self with a distinct body of Brhmana etc. This discrimination is similar to the case of the fire in the Srotriya's house or in the cremation ground.
48. Asantatescavyatikarah
And on account of the separateness of each self in each body, there is no confusion.
Each of the individual selves is separate in each body and is atomic in size. More over in each body he is limited. For this reason, there is no confusion in regard to the knowledge, happiness etc. This fact could not be maintained by
1विच्छिन्नत्वाच्च M 1.
