२२२ वेदान्तसारः [अधि.
अदृष्टहेतुभूताभिसंध्यादिष्वपि चैवमेव ॥
प्रदेशभेदादिति चेन्नान्तर्भावात् ॥ ५२ ॥
उपाधिसंबन्धिब्रह्मप्रदेशभेदाद्व्यवस्थेति चेत्; न, उपाधिषु गच्छत्सु सर्व प्रदेशानां तदन्तर्भावात् ॥
इति श्रीभगवद्रामनुजविरचिते वेदान्तसारे द्वितीयस्याध्यायस्य तृतीयः पादः ॥
For the same reason there can be no definite rule in the cases of the will, etc., which may cause the Adrusta.
52. Pradesabedhaditi cennantarbhavat
Should it be said that this is possible owing to the difference of place; we deny this on account of the inclusion of all places in it.
Suppose it is stated that this is possible, as the Brahman's particular place due to a limiting condition becomes the individual self. It is not so; when the limiting adjuncts move about, all the places of the Brahman become the subject of limitation.
THUS ENDS THE 3RD PADA OF THE 2ND ADHYAYA.ट
