'ततः परिवृत्तौ कर्मफलशेषेण जातिं रूपम्' इत्यादिका स्मृतिः । 1आरोहणप्रकारेण मार्गैकदेशे,2 प्रकारान्तरेण चैकदेशे3 ॥
चरणादिति चेन्न , तदुपलक्षणार्थेति कार्ष्णाजिनिः ॥ ९ ॥
'रमणीयचरणः' इति चरणशब्दान्न सानुशयः,4 चरणशब्दस्य स्मार्ताचारविषयत्वादिति चेत्; न ; अनुशयापलक्षणार्था 5चरणश्रुतिः तस्यैव 6सुखदुःखसाधनत्वात् ।
are these-'Afterwards when a man returns to this world, he obtains, by virtue of a remainder of Karman, birth, form' (Apa. Dha. Sutra II. 1, 2, 3) and so on . The descent takes place partly through the route of ascent and partly by a different route
9. caranaditi cenna tadupalaksanartheti karsnajinih
Should it be said that it is not so on account 'of the term Carana; not so, since Carana' connotes the karman also: thus karsnarjini thinks.
The word, Carana, occurring in the passage 'Those, whose deeds are good' does not mean the remainder of karman, because it is generally used in the sense of 'smartacara (i.e., general conduct, described in the Smrutis). Therefore the self is not followed by the remainder of his karman' This not so .In the scriptural text the term carana connotes the reminder of Karman ' also ; because the pleasure and grief are the result of such karman only.
1आरोहप्रकारेण Pr 2देश: A 1. Pr. 3देश: A 1, Pr 4अनुशयः Pr 5आचार M 1. Pr 6सुखसाधनत्वात् A 1, M 1, Pr
