उपसंहारोर्थाभेदाद्विधिशेषवत्समाने च
एवं सर्वत्र विद्यैक्येन्यत्रोक्तानामन्यत्रोपसंहारः, तद्विद्योपकाररूपार्थै- क्यात्, यथैकवेिधिशेषतया 1वेिहिताङ्गानामिति |
अन्यथात्वाधिकरणम् २
पूर्वैकाण्डोक्तं 2स्वीक्रृत्यात्र वक्तव्यमाह–-
The scriptural statements, themselves reveal the oneness of the Vidyas. In the Daharavidya of Chandogayopanisad, eight qualities of the Brahman are mentioned. But in the Taittiriyopanisad they are merely referred to thus :-' That which is within the Brahman '. (Tait. II.10.23).
5. Upasamharothabhedad vidhis'esavat
sam'aneca
Meditations thus being one and the same, there is combination of qualities; on account of non- difference of the purpose as in the case of what subserves injunction.
Thus the Vidyas with the same titles being the same, the qualities mentioned in one text are to be combined with those mentioned in another, on account of non-difference of purpose. This is as in the case of those which subserve the object of a single injunction.
ANYATHATVADHIKARANA 2
Having accepted what is stated in Purvakanda (i.e., the Purvamimamsa) the Sutrakara proceeds.
1वेिहितानांमड्गानामितेि M 3. 2 स्थिरीक्रुत्य M 1, 2.
