यवो वा स एष सर्वस्य वशी सर्वस्येशानः सर्वस्याधिपतिः सर्वमेिदं प्रशास्ति इतेि | उभयत्र मनोमयत्यादिके समाने सति वशित्त्वादे सत्यसंकल्पत्ववित्ततिंरूपेणाभेदाद्विधैक्यम्' ॥!
संबन्धाधिंकरणम् ७
संश्बन्धादेवमन्थश्त्रापि ॥ २० ॥
" य एषं एतमिन्मण्ङ्ले पुरुषो यश्चायं द्रंक्षिणेोऽक्षन् इत्युपक्रभ्य सत्यस्य ब्रह्मण आदित्यमण्ड्रलेऽक्षिणेि चोपास्यत्यमुक्त्वा " तस्योपनेि-
interior of the heart, like the grain of rice and the grain of wheat. He is the Controller of all. He is the :"L'ord of all. He is the Chief of all. He rules everything (Brh . V -6-]). In both the texts, He is mentioned as Manomaya {conceivable in mind}. Hence the statement of His controllership, does not contradict the statement of His possession of true will which is the expansion of the former. Therefore the S'andilyavidya of the two texts is one and the same, as there is no difference in their characteristics.
SAMBANDHADHIKARANA 7
20. Sambandhadevamanyatrpi
On account of the connection (of the same in both) the qualities are common to both. The passage begins with, 'This person, who is seen inside the orb of the sun and also within the right eye' (Brh . V-5.2). Then the passage states that the true Brahman,an is to be meditated upon as present in the orb of the sun and in the right eye. Then two secret names of the Brahman are mentioned in the scriptural texts, 'His secret name is Ahar, 1 ऐक्यम् M I, Pr.
