इतिं ; यथा च ** ऋत्विज उपगायन्ति इत्येतन्छेषभूतम् ** नाध्यर्युरुप- गायेत् इति । एवमुपायनवाक्यस्य हानिवाक्यशेषतया संभवन्त्यां गतौ न वेिकल्पो न्याय्र्यः | तदुक्तम्–-**अपितु वाक्यशेषः स्यादन्याय्यत्वा- द्विकल्पस्य* इत्यादिना ॥| सांपगयाधिकरणम् १२ सांपराये तर्तव्याभावात् ; तथा ह्यन्ये ॥ २७ ॥ सुकुतदुष्कृतयोर्हानेिः * अश्च इव रोमाणि विधूय पायं धूवा शरीरम्' इति देहदवियोगकाले श्रुता ! शाखान्तरे--** स आगच्छति विरजां नदीं
has for its supplementary clause, 'He begins the stotra of the $odas'in, when the sun has half risen' (Tait. Sam. VI.6.11). The statement, ' All the priests join in the singing' has for its supplementary statement, ' The Adhivaryu" priest does not sing.' (Tait. Sam. VI.3.l). Thus the statement as regards the getting rid of has the supplementary statement of reaching. Therefore it is proper that the alternative course should not arise here when the other one is available. Therefore it is stated thus-' One statement will supplement another as the alternative course is not proper' (Pur. Mi. X.-8-15). SAMPARAYADHIKARANA 12 27. Samparaye tartavyabhavat; tathahyanye At death the Puvya and papa Karmans leave the person: because there is nothing to be enjoyed there- after. For, thus certain texts declare. That there will be getting rid of the good and bad deeds at the time of death is stated in the text, 'Shaking off the sin as a horse his hairs, and shaking off the body' (Chand. VIii.13.1). I n a different Sakha. the giving up of the good and the bad deeds on the way has been stated thus, · The self
