भेदात् प्रदानावृत्तिवत् | तदुक्तम्---"नाना वा देवतापृथक्चात् इतेि ॥
लिङ्गभूयस्त्वाधिकरणम् १९
लिङ्गभूयस्तात्तद्धि बलीयस्तदपि ॥ ४३ ॥
"संहस्रशीर्षे देवम्" इत्यत्र नारायणशब्देन प्रकृतद्हृरविद्योपास्य मात्रं1 न विशेष्यते ; अपितु सर्वपरविद्यासूपास्यम्, तच्चिह्वभूतवाक्यभूयस्त्वादेव । अक्षरशिवशंभुपरब्रह्मादिशब्दैः सर्वोपास्याननूद्य नारायणत्वं हि
after another. At each time the oblation of the Purodaasa has to be repeated. This has been stated thus-' As the divinities are different, the oblations are different' (Sam.Kaanda. I- 13-15). {{C|LINGABHUYASTVAADHIRARANA 19
43. Lingabhuyastvaat taddhi baliyastadapi
On account of a good number of indicatory marks; because that proof is stronger. This is so stated elsewhere. The word, Naaraayanaa, occurs in tne text, 'The thousand headed God etc.' (Tait. II-11-1). This is not a specification of the object of the meditation of the Daharavidyaa alone mentioned therein. It has to be taken as a specification of the objects of all the Vidyas mentioned in different texts; because there are many statements containing particular significances in favour of this decision. Indeed, these statements while referring the objects of the meditations with the words Aksara S'ambhu, S'iva, Supreme Brahman etc. specify that these objects are nothing but Naaraayanaa. The sentences,
1मात्रं omitted A I, M 3.
