इति श्रुत्या वाक्येन1 चावगतत्वात्2 विद्यामयक्रत्वन्वयस्य दुर्बलप्रकरणेन न बाधः |॥
अनुबन्धादिभ्यः प्रज्ञान्तरपृथक्त्ववद् दृष्टश्च तदुक्तम् ॥ ४८ ॥
"3मनसैषु ग्रह अगृह्यन्त" इत्यादिक्रत्वनुबन्धैः "ते हैते विद्याचित एव" इति श्रुत्यादिभिश्चात्र वेिद्यामयक्रतुवेिधिः कल्प्यते । दहरविद्यादीनां क्रियामयात्पृथक्त्ववदस्यापेि विद्यामयक्रतोः सानुबन्धैस्तैः प्रुथक्त्वमव-
with the association of clear terms and also by the scriptural text, 'Indeed, they are made by the thought only. For thought alone they are made for him who knows this' (Maadh. S'. Br. 10-4.1-12).
48. Anubandhaadibhah prajnaantaraprthaktvavad
drstaS'ca taduktam
On account of the statement of the connected things, this is different as in the case of other meditations. This has been seen in other texts, and it has been so declared.
The statement of the things connected with the sacrifice is seen in the text, ' By the mind the sacrificial cups have been taken' (Maadh. S'. Br. 10.4-1-3). There are also scriptural texts to show that there are sacrifices of meditation-- 'By thought alone are they made' (Maadh. S'. B. 10-4-1-12). It is understood that the sacrifice of meditation is ordained in the above mentioned texts. This is known
1 सभभिव्याहृररूपवाक्यप्रमाणेनेत्यर्थः 2 अवगतविद्यामय etc. A 1, Pr., 3.मनसैषु omitted A 1, M 2, 3.
